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| The Importance of Oaths |
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| Written by Swain Wodening | |
| Wednesday, 03 February 2010 | |
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Fifteen hundred years ago, tribes were made up of families and clans. They were a close knit community of people related by ancestry and blood, and if not that, by marriage. Today’s Heathen finds themselves in a different situation. While entire nuclear families being Heathen is becoming more common, most cannot even claim that they have seventh cousins as fellow Heathens. So where does this leave us in the formation of modern day tribes? It leaves us where some ancient Heathens found themselves after losing family to war, famine, or disease. In their day, one could join an artificial family either a dryht (OE) or drött (ON), a warband, or gild (guild). And what bound these groups? Oaths are what bound them together.
The importance of oaths in today’s Heathenry is often played down in Heathenry today. Largely, this is because they were once relegated to only those of the Theodish persuasion. Now though, many Asatru and Germanic Heathen groups use oaths. It really does not matter whether it is to a group or an individual, an oath must have give and take in order to truly bind people. That is, the oath must have stipulations attached to it, that each party must fulfill. For example, an oath to a group might include loyalty to the group on the part of the individual, while the group’s side of the oath might include a part on always trusting the individual’s word. One must be careful what they stipulate in an oath, and not ask too much of either party. For example, asking that someone attend each and every rite might be unrealistic, especially if the person has children and family obligations. On the other hand one should not ask too little either. The purpose of an oath is to bind people together, and an oath that asks too little cannot truly accomplish that purpose. Oaths can and do take many forms. In Theodism the most common oath is the hold oath. A hold oath is an oath from a thane to a lord, and is intended to bind the two together, and through the lord bind the thane to the other thanes. Hold oaths follow the structure of boasts in symbel. In symbel in ancient times when someone would vow to do something, they would first make a gielp (OE). A gielp was a statement of one’s ancestry. Here is part of Beowulf’s gielp:
Gielps were not reserved for symbel. They could also be made as part of a vow in battle. Below is one found in the poem The Battle of Maldon:
A gielp could then contain a boast of some deed one has done in the past. For example Beowulf boasted of his swimming contest with Breca. Following the gielp is the béot. A béot in symbel is a vow to do something. Since no intact Heathen hold oaths remain, we can only assume that they included these elements. That is, a gielp would constitute part of the ancient hold oath. The béot would be the oath proper. Below is the hold oath Wednesbury Shire uses:
Of course oaths for a Heathen fellowship need not be as elaborate as this. But it does demonstrate the seriousness that an oath should be approached with. One should not enter into any oath without seriously considering what its consequences should be. The friend of today could easily be your foe tomorrow. |
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| Last Updated ( Wednesday, 03 February 2010 ) |
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